insecticide
And this one can feel.
my dream told me p. 254
and it reads:
Whoever wants to see will see badly: It was my will that
deceived me. It was my will that provoked the huge uproar among
the daimons. Should I therefore not want’anything? I have, and I
have fulfilled my will as well as I could, and thus I fed everything
in me that strived. In the end I found that I wanted myself in
everything, but without looking for ,myself Therefore I no longer
wanted to seek myself outside of myself but within. Then I
wanted to grasp myself and then I wanted to go on again, without
knowing what I wanted, and thus I fell into the mystery:
split (why rilke is so important)
In a letter to Arthur Fischer-Colbrie (December 18, 1925) Rilke wrote:
That a person who through the horrible obstructions of those years had felt himself split to the very depths of his soul, into a Once and an irreconcilable, dying Now: that such a person should experience the grace of perceiving how in yet more mysterious depths, beneath this torn-open split,the continuity of his work and of his spirit was being re-established—this seems to me more than just a private event. For with it, a measure is given for the inexhaustible stratification of our nature; and many people who, for one reason or another, believe that they have been torn apart, might draw special comfort from this example of continuability. (The thought occurs to
me that this comfort too may somehow have entered into the achievement of the great Elegies, so that they express themselves more completely than they could have done without endangerment and rescue.)
death as yeasayer
Prejudiced as we are against death, we do not manage to release it from all its distorted images, it is a friend, our deepest friend, perhaps the only one who can never be misled by our attitudes and vacillations–and this, you must understand, not in the sentimental-romantic sense of life’s opposite, a denial of life: but our friend precisely when we most passionately, most vehemently, assent to being here, to living and working on earth, to Nature, to love. Life simultaneously says Yes and No. Death (I implore you to believe this!) is the true Yes-sayer. It says only Yes. In the presence of eternity.
Rilke to Countess Margot
the search for an imagined center
Once, by suddenly becoming a beast which might be cast into the fire with impunity, I used to penetrate secrets of the first order. By the flash of light which divided me, by the stroke of my claw, I knew lies and crimes before they were committed.
Maurice Blanchot, Thomas the Obscure
the angel and the puppet
‘We see that in the world of Nature, the dimmer and weaker intellect grows, the more radiantly and imperiously grace emerges. But just as a section drawn through two lines, considered from one given point, after passing through infinity, suddenly arrives on the other side of that point; or as the image in a concave mirror, after vanishing into infinity, suddenly reappears right in front of us; so grace too returns when knowledge has, as it were, gone through an infinity. Grace appears most purely in that human form in which consciousness is either nonexistent or infinite, i.e., in the marionette or in the god.’
‘Does that mean,’ I said, a bit bewildered, ‘that we must eat again of the Tree of Knowledge in order to fall back into the state of innocence?’
‘Certainly,’ he answered. ‘That is the last chapter in the history of the world.’
from Heinrich von Kleist’s essay ‘On the Marionette Theater’

